More weird is, that the electric harley davidson is by intention more loud than the gas powered ones.
But the law requires a artificial sound only for low speeds. Electric cars are indeed silent and it can be dangerous not expecting one approaching, when one is used to loud explosion engines. But I would prefer to just have no noise and people adopting.
I missed it (seeing the Aurora) .. are there any reliable alerts for this sort of event, that do not alert me about anything else, but really only such big events?
One caveat is, that these events cannot be forecasted in the same way as weather on earth can. You usually only have a lead time of 15 - 45 minutes. See also https://www.swpc.noaa.gov/content/aurora-tutorial
I had registered for alerts on https://aurorasaurus.org/. But that alert was sent way too late for me (strongest lights were yesterday around 10-11 PM, and the notification was sent 2 AM today). But I was very lucky and just noticed the lights by accident on my way home.
Thanks, that seems exactly what I was looking for. (Now I have to figure out the best way to get a alert to my phone if my inbox receives such a mail, probably easiest to use a a mailadress just for this case and then treat this emailadress different)
"Let's say you live in an apartment building and your landlord locks you out and keeps you belongings. Police say its not their problem. Courts decide that they don't aare either. So now you have no recourse or body to complain to.
In that situation saying "i resolve problems non-violently every day" stops being relevenat. The mechanisms that allow you to do so (enforcement, law, etc) have been removed as they were for those fighting for civil rights.
You may still personally choose non-violence in this case, but I'd bet you would understand/sympathize/maybe-even-join those who decided to break into their apartments by force and grab the things that are rightfully theirs."
I would say it depends. Are there depts of rent involved in that scenario? Did the locking out just happened out of the blue, or was it communicated before, that it would happen?
Apart from that, I surely see more easy examples of justifying violence - for example to stop other violence.
I show my young daughter this stuff and try to role model healthy skepticism. Critical thinking YT like Corridor Crew’s paranormal UFO/bigfoot/ghosts/etc series is great too. Peer pressure might be the deciding factor in what she ultimately chooses to believe, though.
I think the broader response and re-evaluation is going to take a lot longer. Children of today are growing up in an obviously hostile information environment whereas older folk are trying to re-calibrate in an environment that's changing faster than they are.
If the next generation can weather the slop storm, they may have a chance to re-establish new forms of authentic communication, though probably on a completely different scale and in different forms to the Web and current social media platforms.
As far as I know, there is a limitation to how much food is shipped and tied to a percentage of EU farming. So no, the european market will not be flooded.
"I never quite understood the argument that God should be "perfect""
My understanding from reading the bible while I was still christian is pretty much, that in the older parts, god was indeed not almighty. He was just the god of a desert tribe. And of course a stronger god than the other gods of the inferior tribes ... slowly evolving to obviously the strongest god up to the point that there was only one god. And there can be only one god if he is almighty. Or, so powerful that the difference does not matter anymore.
Anyway, the logical fallacy of the "almighty" thing was the main thing for me to give up on the concept. I cannot accept a concept, that puts me in hell (or heaven), eternal damnation (or salvation) for being who I was made to be, influenced by an environment also totally controlled by the creator.
The christian understanding of the concept of God, is that it is transcendental, i.e. beyond the universe. This means that from the view from inside the universe he must be almighty. A non-almighty "God" is just not a God, according to the Christian definition, it is just yet another thing in the universe.
> a concept, that puts me in hell (or heaven) ... for being who I was made to be ... by the creator.
Why do you think it needs to be an explicit action from the creator as opposed to being just the result of your own actions? When someone loves you, but you really don't love him/her back, that's quite the hell for you. Compared to the state of this being heaven to you, i.e. you do love back, there is no difference in intention or action from the other persons side.
"Why do you think it needs to be an explicit action from the creator as opposed to being just the result of your own actions? "
There is no such thing as "my own actions" if I was created by an allmighty god. And the environment likewise. Then every action would be determined by the allmighty.
It all would be just gods playground to test and reward and punish his creations for being how he (or she or it) created them.
Christianity also assumes free will and non-determinism, yeah otherwise it would be quite pointless. It also includes the possibility of willfully turning away from God, which is not intended by him. If you think of a place where (most) things behave exactly as God created them, that's the story before that apple[0], but guess what, it ended.
"Christianity also assumes free will and non-determinism"
I know, but those concepts are at odds to me with the core concept of allmighty all knowing creator - but sure, anything almighty can also solve any paradoxon - it still does not make sense to me, nor do I see reason to follow that logic.
For me it is rather determinism which invokes a paradoxon and is at odds with the Christian God. This is because of the following:
When the universe is deterministic, anything you think, is not because you recognized something to be truthful, or even reflects the truth at all, it all happens simply because that is what the deterministic rules make you think. So what you think does not imply anything about the universe at all.
That means that you can't think the universe to be deterministic and be actually right about it. Because if it would be, you couldn't be right about anything. Also along the way you throw away the post-enlightenment concept of science, because it assumes the existence of Laplace's Demon and the scientist having a share in it. Thus, when you believe in determinism, you actually place science at the same level as wizardry.
"because it assumes the existence of Laplace's Demon and the scientist having a share in it."
I really don't follow here. That demon was a simple thought experiment. Nobody ever assumed it is real. If it would be real, a all knowing entitiy, it would be godlike. But why should any scientist assume such a thing can exist for real?
I also don't think it is real, it is just that science kinda acts like it could be real. Any science experiment relies on the observers actually being observes, that the observer isn't the one that is experimented with, that e.g. your eyes do tell you something about the state of the universe, and that your thought process models the logic of the universe.
If there is total determinism, there is no guarantee, that measurement tape next to an object for one person shows 10cm, for a second 9.3cm and a third sees a unicorn.
Post-enlightenment science operates on classical determinism subject to a tolerance of error subject to knowledge of initial conditions and properties of the system under observation.
Thanks to Stephen Smale's Horseshoe map, Lorenz's Butterfly, the limits of instrumentation and Heisenberg's uncertainty the notion of perfect knowledge and strict determinism are out the window even for simple fully isolated systems that show chaotic behaviour with a few weights on coupled axles.
Even with all the datacentres on earth and in space there'll never be a precise and accurate forecast of a vortex in a stream.
> Post-enlightenment science operates on classical determinism subject to a tolerance of error subject to knowledge of initial conditions and properties of the system under observation.
Yes, but the also assume that the observer isn't part of that system, which only holds true if there is free will.
Some seem to intuit that divine freedom is in competition with creaturely freedom. The assumption is that when God is acting, that necessarily drives out the action and initiative of creatures, and vice versa. The ancient Christian conception is that human freedom cooperates (synergizes) with God. Jesus illustrates this concept most clearly, being both divine and human and fully free in both respects. This union is an essential part of the whole plan in this view, that God would be present in His own creation and not infinitely apart from it. In this model the free action and cooperation of created things is essential to accomplishing the divine purpose.
On the other hand, if God really does just determine everything, you basically get pantheism where everything is an immediate and direct expression of “God.” That sounds like atheism with steps.
"On the other hand, if God really does just determine everything, you basically get pantheism where everything is an immediate and direct expression of “God.” "
Yes, or mysticism. We all exist within the mind of god. I do like those concepts more to be honest, but is indeed a quite different concept from the creator up in the clouds ruling the universe.
Hm, as far as I know, it is sort of debated what the "classical christian view" is. But I certainly have seen lots of pictures from god in churches portrayed as the bearded guy up in the sky. It is definitely the common concept. Father, son and holy spirit. Plays a strong role with catholics
“Do not imagine God according to the lust of your eyes. If you do, you will create for yourself a huge form or an incalculable magnitude which (like the light which you see with your bodily eyes) extends in every direction. Your imagination lets it fill realm after realm of space, all the vastness you can conceive of. Or maybe you picture for yourself a venerable-looking old man. Do not imagine any of these things. If you would see God, here is what you should imagine: God is love“
Maybe you can educate as what other "classical christian view" you know of. The pictures show a symbol for a property of God, they are not supposed to be taken literally, or do you also think, that Mary used to stand on a sickle on top of a miniature earth holding baby Jesus, which in turn holds a golden apple with a cross and in the other hand a lance that he pokes at snakes? Or that the Holy Spirit is a literal pigeon? That's not what is depicted in those images, but that would be the literal description.
The weird part is, calling women gatekeepers of sex. When it is also men who gatekeeps.
The gross part is, that this reminds of older times, when men had the legal right to have sex with their wife whenever they wanted (it is a quite new thing, that there can be rape in marriage, the current chancellor of germany famously opposed this legal change). In short, patriarcharical BS that women are objects owned by men and that this is the natural order.
I personally prefer not having other people decide for me which facts are and aren't relevant, I think that is unhelpful and potentially dangerous (some people think what happened in Tienanmen Square isn't relevant to the general population, do you agree?).
For a transgender person, I may have known them before they transitioned for example and may not necessarily be familiar with their new name, that's a reason off the top of my head that it would be relevant to me but not necessarily you.
> I personally prefer not having other people decide for me which facts are and aren't relevant,
Correct me if I'm wrong, but isn't any presentation of information prepared by humans, information wherein someone else decided which facts were relevant? The only way around this I can think of is personal performance of all experimentation in human history from first principles. Unfortunately you will probably need to learn those first principles through reading things written by other humans.
> I personally prefer not having other people decide for me which facts are and aren't relevant
Then don't read an encyclopedia, because the entire raison d'être of that medium is about distilling “broadly useful” facts about the world, with no pretense of exhaustiveness.
Reading any encyclopedia, for that matters. The job of an encyclopedist is literally to distill “generally useful” information, it has never been about being exhaustive.
> I personally prefer not having other people decide for me which facts are and aren't relevant, I think that is unhelpful and potentially dangerous (some people think what happened in Tienanmen Square isn't relevant to the general population, do you agree?).
I couldn't agree more, it's wrong to decide what facts someone else is allowed to know. Please tell me the most embarrassing details of your life?
Perhaps there's nuance and different standards we can apply when talking about individuals, especially individuals who have been bullied or abused? Than the standards we apply when a powerful group is trying to cover up a violent attack against another?
> For a transgender person, I may have known them before they transitioned for example and may not necessarily be familiar with their new name, that's a reason off the top of my head that it would be relevant to me but not necessarily you.
I have a very hard time understanding this example, you're concerned that you, who knew this person but only knew their older name, won't be able to find thier wikipedia page via searching for their old name? Which is true because their old name isn't listed on the page itself?
I don't find that very compelling, did you mean something different?
Without that context I don't know what to make of it.
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